Radical Nature at the Barbican
Radical Nature: Art and Architecture for a Changing Planet 1969-2009 is an important exhibition. Much has been written about it in the papers and on the Eco Art Network. It is a really valuable opportunity to see seminal works by a range of artists and architects. I hadn’t seen Beuys’ Honey Pump, nor the film of Ukeles‘ Touch Sanitation, nor Smithson‘s film Spiral Jetty, nor any of the Harrisons’ Survival Series (1970-1973).
But I finally worked out the essence of my problem with the exhibition. The title frames ‘art and architecture’ and there are works by both artists and architects included in the exhibition. The artists and architects included, particularly the works from the 60s and 70s are radical, there’s no question about that. But the real radicalism of some of the artists and architects is in the scale of their work, and in the exhibition this is only really conveyed in the Center for Land Use Interpretation work The Trans-Alaska Pipeline. Even the film of Touch Sanitation doesn’t convey the eleven month performance of shaking 8,500 sanitation workers’ hands and saying to each of them “Thank you for keeping New York City alive.” The exhibition feels like its driven by a curatorial focus on artwork as object, rather than artwork as question or consideration of context.
The real shared territory between artists and architects is in thinking at scale about boundary, organisation, information, energy, metaphor, systems and people; not the superficial similarity of objects.
Think about Hans Haacke’s Shapolsky et al., Manhattan Real Estate Holdings, a Real Time Social System, as of May 1, 1971, shown at the Tate’s exhibition Open Systems: Rethinking Art c.1970 a couple of years ago where he focused on the ownership of tenaments in New York by one family through a network of businesses. This would have been as relevant an introduction to social ecological concerns.

Think about the Harrisons’ work Peninsula Europe (2001-2003)which presented the European peninsula as single entity considering the role of the high ground in the supply of fresh water to the population.
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Think about Tim Collins and Reiko Goto’s work 3 Rivers 2nd Nature (2000-2005) which involved the strategic planning of the whole Pittsburgh river system area. Goto and Collins “addressed the meaning, form, and function of public space and nature in Allegheny County, PA.” They developed the Living River Principles which were used as a tool for lobbying public officials. They worked with a team of volunteers to develop monitoring systems documenting land use, geology, botany and water quality.
Or PLATFORM’s work Unravelling the Carbon Web (2000 ongoing) which asks us to understand the social and environmental consequences of oil through multiple iterative works drawing attention to the oil industry and its associated networks to Universities, Government and other corporates, working with inhabitants, NGOs and Unions along BP’s Baku-Tbilisi-Ceyhan pipeline, and in Iraq. The purpose of this work is social and ecological justice, but it is also to relate this distant business to the lives of people living in London and the UK.
Or even Peter Fend, one of the most interesting artists, whose work with the Ocean Earth Development Corporation actively seeks to challenge the relationship between art and business by developing approaches to ecological problems through the means at the disposal of artists – colour theory, conceptual synthesis and the use of emerging tools such as satellites.
All of these works:
- Are of a scale which touch on or encompasses whole political, social and ecological systems.
- Involve communication between artists, scientists, politicians and inhabitants (i.e. in multiple and complex ways, rather than from singularly from artist to audience).
- Foreground the connections between living and non-living structures, such that the work is relevant to our daily lives, rather than objects for aesthetic contemplation.
- Blur the idea of the artist, raising the question “is it art?” because the work and the artist are also economist, environmental scientist, planner, etc..
- Raise the question, “Who made the work?” breaks down the idea of the artist as individual, because the work is made through the input of a range of people.
- Embody diversity of description (something very problematic in museum contexts).
- Embody and make relevant all phases of the life-cycle of the art.
Whilst much of the work in the exhibition is also characterised by the above points, it has not been chosen to emphasise these points. Rather it has been chosen because it meets a different set of criteria, criteria of objectness. Thus there are at least five works that involve plants in the gallery – Helen Mayer Harrison and Newton Harrison’s Farm, Hans Haacke’s Grass Grows, Simon Starling’s boat for Rhododendrons, Henrik Håkansson, Fallen Forest, 2006. But the differences between these works, between ironic comment and practical application is lost. The Harrisons’ work is of a practical character “What can we do in these circumstances?” where Starling’s work has an ironic purpose, raising questions about nativeness and protection. Haacke’s work Grass Grows is a work that demonstrates the Manifesto he wrote in 1965,
…make something which experiences, reacts to its environment, changes, is nonstable…
…make something indeterminate, that always looks different, the shape of which cannot be predicted precisely…
…make something that cannot “perform” without the assistance of its environment…
…make something sensitive to light and temperature changes, that is subject to air currents and depends, in its functioning, on the forces of gravity…
…make something the spectator handles, an object to be played with and thus animated…
…make something that lives in time and makes the “spectator” experience time…
…articulate something natural…
Hans Haacke, Cologne, January 1965 republished in Art in the Land. A Critical Anthology of Environmental Art, ed. by Alan Sonfist, (New York: Dutton, 1983
The off-site project in Dalston, which I wrote about earlier, is a more interesting work than some in the exhibition, precisely because it was not curated, but rather made.
What Art have I seen?
Timo Jokela: Northern Traces: 1999-2009
Collins Gallery, Glasgow
Sculpture Parks and Gardens
International Directory of Sculpture Parks and Gardens
New resource developed out of Cameron Cartiere’s research. The section on Scotland includes Galloway Forest, Glenkilns, Jupiter Artland, Little Sparta and Tyrebagger. No reference to those that are gone, including Cramond and Glenshee.
The category Sculpture Parks and Gardens raises a few conceptual challenges and complexities. Because ‘public art’ is associated with regeneration and the creative city, it has gain far more bureaucratic currency and also funding. Is a group of work by a number of artists in the landscape a public art project or a sculpture park? Is a landscape made by artists a sculpture park?
So some other possible inclusions:
Place of Origin though I’d say its a park as sculpture rather than a sculpture park? see essay in writing.
Place of Origin
Kemnay
Aberdeenshire
Yet to be completed is Arthur Watson’s Reading the Landscape, a collaborative scheme developed with Will MacLean, Lei Cox, Stanley Robertson and others for CairnGorm Mountain. All the works are intended to contributing to a cultural understanding of the landscape as lived in and used.
CairnGorm Mountain Ltd,
Cairn Gorm Ski Area,
Aviemore
PH22 1RB
tel: +44 (0)1479 861261,
I was very pleased to see Glenkilns included, but I wondered why Charles Jencks and Maggie Keswick’s Gardens at Portrack House, Dumfries were not included? Best reference I can suggest is http://www.gardensofscotland.org/garden.aspx?id=c2a160c8-f9fc-4306-95d0-9c0300966100 It’s only open once a year for Scotland’s Gardens Scheme, usually first weekend in May.
Portrack House
Holywood
Dumfries
DG2 0RW
And you cannot leave out the Hidden Gardens behind the Tramway as a new and award winning ‘art garden.’ The Hidden Gardens are a project of NVA, and are a focus for intercultural dialogue and shared experiences. Very much driven by community focused activities in a brilliant space.
The Hidden Gardens
Tramway
25 Albert Drive
Glasgow G41 2PE
0141 433 2722
http://www.thehiddengardens.org.uk/
There is a group of works by Ronald Rae in the grounds of Roselle House/the Maclaurin Trust in Ayr. I understand that they were made as part of a Manpower Services project in 1979 http://www.ronaldrae.co.uk/
Roselle House Galleries
Roselle Park
Monument Road
Ayr KA7 4NQ
Finally the Scottish Sculpture Workshop in Aberdeenshire has a Sculpture Walk
Lumsden
Aberdeenshire
AB54 4JN
01464 861372
See also thoughts on Sculpture Parks after visiting Centre international d’art et du paysage de l’île de Vassivière.
Pecha Kucha: 6 mins 20 secs
If you start with the sentence “My practice is focused by place,” then the next sentence that logical follows is “I’ve been working in … Ireland, Palestine, Siberia.” Whereas if you start with the sentence “My practice is focused by context,” then the next logical sentence can be any one of a very large number of things… [more]
This text and the associated slides were presented at the Pecha Kucha held at the RSA in Edinburgh.
What art have I seen?
Don’t go and think about Dalston Mill as a whacky eco retro art project. Think of it as architects working very hard to imagine a future for us all. And bear in mind that they are sleeping in this structure, above the bar cafe, next to the seminar room and adjacent to the toilets.
The bus dropped me on Dalston Lane and I towed my wheelie suitcase over the uneven pavement. Leaving Liverpool Street and the skyscrapers we’d passed through Little Nigeria on Shoreditch High Street. I’d seen the main Radical Nature exhibition at the Barbican a few weeks ago, and Dan Gretton had said this “off-site” project was really worth seeing. I’d caught a glimpse of the mural you are meant to look out for and seen a black painted wooden wall with words hand painted in white saying Dalston Mill, but it looked closed. So thinking that there was another entrance I walked through a yard, caught sight of a scrubby patch of wheat, went through an opening in a builders temporary fence and wandered around. It was 2pm and a few people were casually doing stuff. One guy in a t-shirt and shorts was sweeping up fag butts whilst smoking.
Going to Nils Norman and Michael Cataloi’s University of Trash at the Sculpture Center, my mother’s comment “I saw this in the 70s” is still firmly with me. She’s got a point.
And the answer may lie in the blurb about the show Into The Open currently in Philadelphia. This was the official US representation at the 2008 Venice Bienniale of Architecture. The sixteen groups represented are at the cutting edge of thinking about the urban, the landscape, the recycled and the social. I immediately recognise Center for Land Use Interpretation, Center for Urban Pedagogy, Project Row Houses and Rural Studio as landmark initiatives. I have a collection of CLUI and CUP materials, the book Rural Studio produced on my shelves and I’ve been to Project Row Houses.
The blurb goes:
“Critics noted the exhibition’s unusually sober assessment of the challenges America faces, as well as the inspired attempts by grassroots architects to mitigate these conflicts.”
But I do have a problem, and it was hell of an easy to walk in look around and walk out – to do the artworld strut – and say “seen that”. I did end up talking to the guy clearing up the fag butts and he turned out to be one of the architects. I nearly voluntarily got roped into making dough, and I really should have (no strutting making dough) but in the end they were just getting organised and I was heading for a train. Vidokle does address this so directly and effectively: The Martha Rosler Library as well as the Video Store and the Night School are all about stopping (or tripping) the strut. And I wish the University of Trash and Dalston Mill had, in addition to the events programme, something which when you walk in off the street, sucked you into ‘the sober assessment of the challenges,’ whatever time of day it was.
Because in reality, these architects and artists have created a structure which is lightweight, adaptable, portable, generates energy, supports social activities, addresses questions of food and land use, and therefore embodies some very serious issues. And I loved the scarecrows with milk containers for heads. And I hope that as they take it all to pieces and move on, that they clean up the site, including the archaeological trash from the periphery, which has clearly been there longer than the three weeks of this exercise, and leave the site better than they found it, whether they have left us wiser or not.
Eco-thinking?
Paul Kingsnorth in the Guardian 1 August 2009
Technology and hubris. What is the role of technology in solving the huge challenges that face the world (i.e. all the species living on the planet earth)? Watching the Center for Land Use Interpretation’s slide show of the Trans Alaskan Pipeline in the Radical Nature Show at the Barbican, I was struck by the scale and sophistication of our engineering (technological) capacities. I came away feeling that it was not optional. Yes, I might use the car less, walk more, fly less, use the train more, recycle more, reuse more, eat more vegetables and less meat, grow more potatoes. I might also be political working on projects which raise environmental issues, join the green party, read the latest thinking on green issues. But the idea that we, as unspecialised animals, don’t use technology to solve our problems, is impossible. Kingsnorth rightly highlights the real problem about the application of existing assumptions to the new challenges: they are not ‘wind farms’ they are ‘ wind power stations.’ But pride is a great driver of human development, technological as much as philosophical. How do we apply our technological imaginations and skills with modesty and humility and a respect for all the other lifeforms on the planet?
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